Saint Helena and the Holy Cross
(Piero della Francesca's frescoes in the Capella Maggiore of San Francesco in Arezzo can be found here).
Two chapters from The Golden Legend:
Reliquary of the Holy Cross
11th - 12th centuries
From the abbey of Stavelot (Belgium)
Pierpoint Morgan Library, New York
Engraved copper gilt, stenciled silver gilt, precious stones, enamels: height 25.75 in.
In 1154, the Abbot Wibald, who had been sent to Constantinople as ambassador for Emperor Frederick Barbarossa, acquired there two small reliquary triptychs containing pieces of the True Cross. On his return to his abbey of Stavelot, he had the reliquaries set into the central panel of a much larger triptych.
On the side wings, medallions made of champlevé enamel tell the story of the Invention of the True Cross in picturesque scenes which are explained in the accompanying inscriptions.

Agnolo Gaddi
1380's
The Israelites find the Beam and make the Cross for Christ
Santa Croce, Florence
Part of the sequence of episodes based on the acccount of the Legend of the Cross told in the Golden Legend by Jacopo da Varagine
On the right wall, the episodes are:
- St Michael Giving Seth a Branch from the Tree of Knowledge
- Planting of the Branch on Adam's Tomb
- The Growth of the Tree and the Construction of a Bridge from its Wood
- The Queen of Sheba Kneels before it and Solomon then sinks the Beam
- The Israelites find the Beam and make the Cross for Christ
- St Helena finds the Cross
Agnolo Gaddi
1380's
St Helena finds the Cross
Santa Croce, Florence
On the right of the picture, St Helena discovers the Cross.
Left: Having found three crosses, she discovers the True Cross by placing it next to a dead woman, who is miraculously revived.
Agnolo Gaddi
1380's
The Triumph of the Cross
Santa Croce, Florence
Left: the beheading of Chosroes, King of Persia, for occupying Jerusalem and looting the Cross.
Behind and above: Heraclius arrives in Jerusalem with the recaptured Cross.
Right: A barefoot Heraclius carries the Cross into Jerusalem.
This is the last episode on the left wall. The episodes are:
- St. Helena returns the Cross to Jerusalem
- The king of Persia carries off the Cross
- The Dream of Heraclius
- After beheading the king of Persia, the victorious Heraclius enters Jerusalem with the Cross

Michele di Matteo
c. 1427
Polyptych
Gallerie dell'Accademia, Venice
The upper tier displays a Crucifixion flanked by the four evangelists. The middle tier shows the Virgin adoring the Child, flanked by four female saints: Lucy, Helena, Mary Magalene and Catherine of Alexandria.
The predella presents five episodes from the Invention of the Cross:
- Saint Helena arrives in Jerusalem
- Helena summons the Jews, who take counsel
- Judas, after initially refusing, is lowered into a well, then reveals the whereabouts of the True Cross and starts digging
- The True Cross proves itself by healing a boy
- Adoration of the True Cross; devils flee
The painting stood on the altar of the patron saint in the church of Saint Elena in Venice. The frame is original.

Cima da Conegliano
1495
Saint Helena
National Gallery of Art, Washington DC
In the background of the panel there is a landscape of the region near the artist's birthplace, Conegliano. Cima used the identical view in the
Virgin and Child in London.
Jean Colombe
1485-89
Tres Riches Heures du Duc de Berry Folio 133v
Musée Condé, Chantilly
For the Friday Office, devoted to the Cross, Jean Colombe represented the Revelation of the True Cross, as told in The Golden Legend. Because there was doubt as to which of the three crosses had served
for the crucifixion of Christ, the Bishop of Jerusalem ordered each one to be placed in turn beside a dying woman. When she touched the True Cross, she was miraculously cured.
Among the group on the right is a figure wearing a pointed
cap, who probably represents the Jew who knew the secret of the crosses' location.

Limbourg Brothers
1413-16
Tres Riches Heures du Duc de Berry Folio 193r
Musée Condé, Chantilly
The Exaltation of the Cross celebrates the recapture of the Cross by Heraclius.
On either side of the altar upon which the patriarchal cross is exhihited stand two men with flowing beards who hold long rods. Encrusted with coloured jewels, the cross rests on a green lizard whose tail entwines it; it is perhaps the "croix au serpent" ("snake cross") that belonged to the Duc de Berry.
Three monks wearing cloaks have come to adore it. Heraclius recalls St Louis, an ancestor of the Duc de Berry, who also carried, barefoot, relics of the True Cross.
Martin Bernat (Spanish? 1454-1497)
Heraclius, flanked by Saint Helena, returns the Cross to Jerusalem
English, unknown
St. Helena and St.Eloi
Broughton, Buckinghamshire
The two saints, Helena on the left, stand against a diapered background, surrounded by a scrollwork border. Below them is a cluster of blacksmith’s tools and products of the forge, including many keys and padlocks along with horse-trappings complete with horse (at the right) and much else.
All of these, shown here against a squared pattern suggesting a chequered floor, are attributes of St. Eloi, who was a blacksmith and goldsmith in his earlier life, before he became eventually bishop of Noyon in France.
St. Helena holds her own attribute, a Tau cross representing the True Cross.